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The Dalai Lama, on 10th March in Dharamsala, India, delivered his 52nd statement of "10th March ," he, as usual, revealed of "Chinese government’s brutal policy in Tibet, stirring up Tibetans in and outside tibet to revolt against the Chinese, and appealing the support of international communities. He, In addition, proposed "the postive results which achieved through the instant touch between overseas Tibetan and Han ethnic. at the same time, Tibetans are also inspired to create conditions to strengthen the relation and understanding between Tibetan and Chinese "
The ugly performance of Dalai clique in the violent incident of vandalization in Lhasa on 14th March 2008, the "Tibetan separatists’ violent acts during the chinese overseas Olympic torch relay, and the Dalai Lama’s silent act and Dalai clique’s Schadenfreude on 12th May Wenchuan earthquake, all these not only revealed the the true face of the Dalai clique to the people across the country, but the overseas Chinese are also awakened from the past illusion on the Dalai Lama. All the Chinese people then came to realize the Dalai Lama’s true colour which conealed under his smiley face through the full schemed activities of Dalai clique during 2008 and people started to expose and unwrap the dalai clique’s violent and scandal acts. On that account ,Chinese, living in and outside china, unanimously did set off a massive counter-aggressive measure against the separatist words and deeds of dalai clique and the wave of slanderous disinformations which propagated by the western media. Dalai clique , as a result, Deeply understood and felt the huge pressure of anti-Tibetan separatism" and by the way many Western politicians’ ealier supporting hands extended towards the Dalai clique in a certain situation to be withdrawn on the regarding issue.
In order to reverse this awkward image among Chinese people and overseas Chinese, the ground for "Tibetan independence is cultivated and expanded largely by the Dalai clique through their deceiptive means. They, from the end of 2008, explicitly instigated all overseas tibean organizations and its people, through all their possible means to, "keep in touch with overseas Chinese and strengthen the relation with the Han people. Dalai lama himself,on the one hand, substantially increased his activities of meeting with the overseas Chinese media and declared everywhere , "never had i attempted to create any kind of conflicts between the Han chinese and Tibetan , but rather I have been trying to resolve the the issue of Tibet on the basis of mutual long-term benefits of both tibean and chinese . " And also he ,deliberately ,selected a number of disaffected chinese who were not happy with the chinese government as a " representative of the chinese" to push his efforts in bridging the special connection,for instance, by expressing his sympathy for Liu-xiao-bao,in order to signal that he does not oppose "Han Chinese", but respect the "Tibetan and Chinese relation."
Dalai clique has not only recruited a number of overseas insurgents in the establishment of the so-called "Tibetan Friendship Association," and also held a number of "Tibetan –chinese Forum" to seek their separatist proposal. All these measures taken by the Dalai Lama, however, indeed could not bear a fruitful result and his appointment to meet with chinese residing inside the mainland china through Network Connections could not make any effect on the chinese.
For the resistance movement launched by the overseas Chinese against the Dalai Lama's momentum, like so-called "Chinese –tibetan Society" “China-Tibet Forum ” and so on ,has been expanded to the breath and length. Those who appeared in the movements are those familiar faces that can no more be familiar with the Dalai Lama. I am afraid that the Dalai Lama himself felt of the failure in his attempt to impress and make posive impact on chinese. If Dalai Lama finds this is the "fruit", we will laugh at the joke being cracked.
Dalai Lama, the word of compassion always recites like mantra on his lips, is the root cuase of all senses of hatred and the deteriorating relationship between the Tibetan and Chinese people. His declaration of "middle way"approach - in the "five-point peace plan"of 1987, openly claimed to dispel all Han Chinese out of Tibet. Dalai Lama, in his 10th March 2008 statement ,urged that "within the past 60 years, Tibetan people have lived under the Chinese oppression; Tibetans, in their own country, are reduced to insignificant minority and quickly assimilated into han chinese due to the huge number of Chinese influx into Tibet . Dalai Lama was not even ready to recognise that Tibetans are Chinese and Tibetan is a member of this huge family of chinese with a political intention to oust Han Chinese from Tibet. So, where can we see the image of long-term and mutual Sino-Tibetan benefits?
Dalai Lama not only publicly incites antagonistic feeling among the ethnics , he ,more sinisterly , used the various schools which built in india and imposed the idea of ethnic confrontation among the Tibetan younger generation who were born outside Tibet in attempt to keep alive in them of that sense of hatred. if anyone, who dare to face the facts with an unbiased sense,visits the Tibetan schools in Dharamsala, India, Nepal , just look at the posters on the walls and listen to the teachings in the classes . and also interact with tibetan children and young people , you will then find the very source of ultra-nationalistic sentiment and violent mentality of tibetan youth. You, essentially, will understand the very reason why the violence- advocating group called, "Tibetan Youth Congress," grows into a large community day by day.
On 29th August, 2009. A Canadian insurgent, who had a very close tie with the Dalai Lama, published an article in his blog entitled "Gyami: our Chinese imagination". the author of this article was born and grown up in India and his name is Tenzin Tsundue.in that piece the author described his Chinese imagination with the kind of education under which he was raised: " on the stage of exiled Tibetans community, the image of Chinese people are always being revealed as cruel and grim face," "In a play scene at Tibetans refugee camp during a dramatic representation of the tibetan issue. The elder tibetans tells their stories under the communist Chinese in tibet to the younger generation ; the younger ones born in exile ,who have never seen the tibet, grew up with these stories in their minds”.
" I remember watching "uncle Dhondup " ,a great Khamba soldier ,with a dragger,killed all the Chinese soldiers, I so much wanted to be that hero ah! Later, in our refugee camps and schools, we often killed each other in our Sino-tibetan war. while the Chinese side , in general, is weak and easily can be defeated "
The vast majority of Tibetans, born in the outside tibet, are grown up by listening the talk of their elders and teachers on "The cruelty of Chinese people" and " Games of killing the Chinese " . They, on the actual ground, are the victims of hatred education which imparted by the Dalai clique. Imagine a person who has grown up under an education of killing each other, how is it not possible to produce distortion and perversion in his mind? How can he understand, like other children who received normal care, to respect the community, love all mankind? How can he establish a healthy and friendly relation with those chinese whom he killed countless times in his imagination?
This distorted Education not only affected the general attitude of Tibetan new generation, living in India and Nepal, towards the Han Chinese , but also those Tibetan people who have some contact with Han Chinese or working as a staff in the Chinese government. They all are regarded as "traitors "- someone to be hated. And the fate of these Tibetan people can be imagined and predicted if the Dalai clique, one day, mastered a dictatorship. Due to the Dalai clique’s wreched politicization, when the Tibetan, from Tibetan autonomous region and other Tibetan areas, visit India, they are generally discriminated and marginalized in the exile society. A virgin name called “sar-jor” is entitled to them, (meaning" newcomers ") to show their differences; every words and actions must be on the condemnation of the Han Chinese and the Chinese government; the way of life in India as a standard to be based upon, all songs and culture have to chime with that of Dharamsala, or will not to be accepted by the Dalai clique .In some cases, these Tibetans ,in their carelessness, speak few Chinese words ,sing a Chinese Song, or criticize of something related to the Dalai clique, are given names like "Chinese spies", "Running dog of Chinese" in such a siege of intimidation, that the consequences are usually very serious. It became, not only, difficult to live in the Tibetan community based in India, they, in some extreme situation, are rewarded death due to the conspiratorial scheme of Tibetan separatist organizations. some sar-jor(newcomers) are compelled to dramatize themselves to show more extreme, more violent and more anti-Chinese behaviour so as to make their survival possible in India.
Dalai Lama seems to be very satisfied with this situation. In the 10th March Statement of this year, he continued to call the 2008 violent unrest in tibet as a "Non-violent protest," and "expressed his appreciation toward the younger generations in tibet.he made his statement that those youngsters who inherit the national struggle with sincerity and courage are highly worthy to be admired." the Dalai Lama, Prior to 9th February, stated more explicitly in Taj Mahal Hotel ,India, "in the 2008 incident which occurred in Tibet, people, who are above 10 years old, participated in the movement which constitutes almost 99% of the Tibetans population. People’s voluntary participation in the movement is mainly for the future interest of Tibet and this tremendous change of people’s mind marks a great turning point. "
Martin Luther King had a famous saying: "People can not reach out a colourful goal throuth the means of evil deed. Because method is the seed, and goal is the tree."
Does it not sound rediculous that Dalai Lama, on the one hand, is fully engaged in the impartation of "hatred education"at outside world and constantly make efforts to sow the seeds of anti-Chinese sentiment among the younger generation of Tibet. he,on the other hand, speaks about the importance of Non-violence and that of strengthening the relation between Tibetan and Chinese.
As Martin Luther King once said “ who would gonna believe that such seeds of hatred grows up into a compassionate tree which bear the fruit of harmony!
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Sunday, 20 March 2011
Harmonious fruit can be borne from the seeds of hatred
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